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Wednesday, July 29, 2009
Saturday, July 18, 2009
Friday, July 10, 2009
John Calvin's 500 years
Ever since I can remember, I have been named by Christ. I am a christian. Among the many branches of the Christian church, I have grown up in the OPC. I have learned from the time I was a child the doctrines that John Calvin put forth. And I identify myself as a Calvinist.
Happy Birthday, John Calvin. God continues to use your legacy and vision to bless many lives.
"All these things will be easily understood after we have given a clearer definition of faith, so as to enable the readers to apprehend its nature and power. Here it is of importance to call to mind what was formerly taught, first, That since God by his Law prescribes what we ought to do, failure in any one respect subjects us to the dreadful judgment of eternal death, which it denounces. Secondly, Because it is not only difficult, but altogether beyond our strength and ability, to fulfill the demands of the Law, if we look only to ourselves and consider what is due to our merits, no ground of hope remains, but we lie forsaken of God under eternal death.
Thirdly, That there is only one method of deliverance which can rescue us from this miserable calamity—viz. when Christ the Redeemer appears, by whose hand our heavenly Father, out of his infinite goodness and mercy, has been pleased to succor us, if we with true faith embrace this mercy, and with firm hope rest in it. It is now proper to consider the nature of this faith, by means of which, those who are adopted into the family of God obtain possession of the heavenly kingdom. For the accomplishment of so great an end, it is obvious that no mere opinion or persuasion is adequate. And the greater care and diligence is necessary in discussing the true nature of faith, from the pernicious delusions which many, in the present day, labour under with regard to it...
Although we have already in some measure shown how faith possesses Christ, and gives us the enjoyment of his benefits, the subject would still be obscure were we not to add an exposition of the effects resulting from it. The sum of the Gospel is, not without good reason, made to consist in repentance and forgiveness of sins; and, therefore, where these two heads are omitted, any discussion concerning faith will be meager and defective, and indeed almost useless. Now, since Christ confers upon us, and we obtain by faith, both free reconciliation and newness of life, reason and order require that I should here begin to treat of both. The shortest transition, however, will be from faith to repentance; for repentance being properly understood it will better appear how a man is justified freely by faith alone, and yet that holiness of life, real holiness, as it is called, is inseparable from the free imputation of righteousness.
That repentance not only always follows faith, but is produced by it, ought to be without controversy (see Calvin in Joann. 1:13). For since pardon and forgiveness are offered by the preaching of the Gospel, in order that the sinner, delivered from the tyranny of Satan, the yoke of sin, and the miserable bondage of iniquity, may pass into the kingdom of God, it is certain that no man can embrace the grace of the Gospel without retaking himself from the errors of his former life into the right path, and making it his whole study to practice repentance. Those who think that repentance precedes faith instead of flowing from, or being produced by it, as the fruit by the tree, have never understood its nature, and are moved to adopt that view on very insufficient grounds."
- John Calvin in Institutes of the Christian Religion
Happy Birthday, John Calvin. God continues to use your legacy and vision to bless many lives.
"All these things will be easily understood after we have given a clearer definition of faith, so as to enable the readers to apprehend its nature and power. Here it is of importance to call to mind what was formerly taught, first, That since God by his Law prescribes what we ought to do, failure in any one respect subjects us to the dreadful judgment of eternal death, which it denounces. Secondly, Because it is not only difficult, but altogether beyond our strength and ability, to fulfill the demands of the Law, if we look only to ourselves and consider what is due to our merits, no ground of hope remains, but we lie forsaken of God under eternal death.
Thirdly, That there is only one method of deliverance which can rescue us from this miserable calamity—viz. when Christ the Redeemer appears, by whose hand our heavenly Father, out of his infinite goodness and mercy, has been pleased to succor us, if we with true faith embrace this mercy, and with firm hope rest in it. It is now proper to consider the nature of this faith, by means of which, those who are adopted into the family of God obtain possession of the heavenly kingdom. For the accomplishment of so great an end, it is obvious that no mere opinion or persuasion is adequate. And the greater care and diligence is necessary in discussing the true nature of faith, from the pernicious delusions which many, in the present day, labour under with regard to it...
Although we have already in some measure shown how faith possesses Christ, and gives us the enjoyment of his benefits, the subject would still be obscure were we not to add an exposition of the effects resulting from it. The sum of the Gospel is, not without good reason, made to consist in repentance and forgiveness of sins; and, therefore, where these two heads are omitted, any discussion concerning faith will be meager and defective, and indeed almost useless. Now, since Christ confers upon us, and we obtain by faith, both free reconciliation and newness of life, reason and order require that I should here begin to treat of both. The shortest transition, however, will be from faith to repentance; for repentance being properly understood it will better appear how a man is justified freely by faith alone, and yet that holiness of life, real holiness, as it is called, is inseparable from the free imputation of righteousness.
That repentance not only always follows faith, but is produced by it, ought to be without controversy (see Calvin in Joann. 1:13). For since pardon and forgiveness are offered by the preaching of the Gospel, in order that the sinner, delivered from the tyranny of Satan, the yoke of sin, and the miserable bondage of iniquity, may pass into the kingdom of God, it is certain that no man can embrace the grace of the Gospel without retaking himself from the errors of his former life into the right path, and making it his whole study to practice repentance. Those who think that repentance precedes faith instead of flowing from, or being produced by it, as the fruit by the tree, have never understood its nature, and are moved to adopt that view on very insufficient grounds."
- John Calvin in Institutes of the Christian Religion
Tuesday, July 7, 2009
July 4th Weekend
Lord, with glowing heart I'd praise thee
For the bliss thy love bestows,
For the pard'ning grace that saves me,
And the peace that from it flows;
Help, O God, my weak endeavor;
This dull soul to rapture raise;
Thou must light the flame, or never
Can my love be warmed to praise.
Praise, my soul, the God that sought thee,
Wretched wand'rer far astray;
Found thee lost, and kindly brought thee
From the paths of death away;
Praise, with love's devoutest feeling,
Him who saw thy guilt-born fear,
And, the light of hope revealing,
Bade the blood-stained cross appear.
Praise thy Saviour God that drew thee
To that cross, new life to give,
Held a blood-sealed pardon to thee,
Bade thee look to him and live;
Praise the grace whose threats alarmed thee,
Roused thee from thy fatal ease,
Praise the grace whose promise warmed thee,
Praise the grace that whispered peace.
Lord, this bosom's ardent feeling
Vainly would my lips express;
Low before thy footstool kneeling,
Deign thy suppliant's prayer to bless:
Let thy love, my soul's chief treasure,
Love's pure flame within me raise,
And, since words can never measure,
Let my life show forth thy praise.
- Francis Scott Key, 1817
How wonderful to sing a hymn written by a man who wrote our national anthem... on July 4th weekend! F.S. Key certainly had a proper patriotism, but even more glorious, he loved the Lord. Praise God for a godly history!
For the bliss thy love bestows,
For the pard'ning grace that saves me,
And the peace that from it flows;
Help, O God, my weak endeavor;
This dull soul to rapture raise;
Thou must light the flame, or never
Can my love be warmed to praise.
Praise, my soul, the God that sought thee,
Wretched wand'rer far astray;
Found thee lost, and kindly brought thee
From the paths of death away;
Praise, with love's devoutest feeling,
Him who saw thy guilt-born fear,
And, the light of hope revealing,
Bade the blood-stained cross appear.
Praise thy Saviour God that drew thee
To that cross, new life to give,
Held a blood-sealed pardon to thee,
Bade thee look to him and live;
Praise the grace whose threats alarmed thee,
Roused thee from thy fatal ease,
Praise the grace whose promise warmed thee,
Praise the grace that whispered peace.
Lord, this bosom's ardent feeling
Vainly would my lips express;
Low before thy footstool kneeling,
Deign thy suppliant's prayer to bless:
Let thy love, my soul's chief treasure,
Love's pure flame within me raise,
And, since words can never measure,
Let my life show forth thy praise.
- Francis Scott Key, 1817
How wonderful to sing a hymn written by a man who wrote our national anthem... on July 4th weekend! F.S. Key certainly had a proper patriotism, but even more glorious, he loved the Lord. Praise God for a godly history!
Sunday, July 5, 2009
My Girl Friday
For those of you involved with the Man Friday discussion. =)
Girl-Friday:
[<GIRL n. + Friday, the name of Robinson Crusoe's servant in Defoe's novel (see MAN FRIDAY n.), after MAN FRIDAY n.] A female assistant, esp. one who performs general tasks in an office.
Man-Friday:
[Alluding to Robinson Crusoe's servant Friday in Defoe's novel, whom Crusoe usually refers to as ‘my man Friday’.
1719 D. DEFOE Life Robinson Crusoe 224 And first, I made him know his Name should be Friday, which was the Day I sav'd his Life. 1719 D. DEFOE Life Robinson Crusoe 245, I takes my man Friday with me.]
Someone regarded as having the characteristics of Defoe's man Friday; a servant, an attendant; a personal assistant who does all kinds of work; a companion.
- Merriam Webster -
- Main Entry: girl Friday
-
- Function: noun
- Etymology: girl + Friday (as in man Friday)
- Date: 1940 : a female assistant (as in an office) entrusted with a wide variety of tasks
Girl-Friday:
[<GIRL n. + Friday, the name of Robinson Crusoe's servant in Defoe's novel (see MAN FRIDAY n.), after MAN FRIDAY n.] A female assistant, esp. one who performs general tasks in an office.
Man-Friday:
[Alluding to Robinson Crusoe's servant Friday in Defoe's novel, whom Crusoe usually refers to as ‘my man Friday’.
Someone regarded as having the characteristics of Defoe's man Friday; a servant, an attendant; a personal assistant who does all kinds of work; a companion.
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